The first signs of occupation on the Japanese Archipelago appeared with a Paleolithic culture around 30,000 BC, followed from around 14,000 BC by the Jōmon period, a Mesolithic to Neolithic semi-sedentary hunter-gatherer culture of pit dwelling and a rudimentary form of agriculture. Decorated clay vessels from this period, often with plaited patterns, are some of the oldest surviving examples of pottery in the world.
The Yayoi period, starting around the third century BC, introduced new practices, such as wet-rice farming, iron and bronze-making and a new style of pottery, brought by migrants from China or Korea. With the development of Yayoi culture, a predominantly agricultural society emerged in Japan.
The Japanese first appear in written history in China’s Book of Han. According to the Chinese Records of Three Kingdoms, the most powerful kingdom on the archipelago during the third century was called Yamataikoku.
Picture of the Satsuma clan Samurai during the Boshin War, circa 1867.
The Yayoi period, starting around the third century BC, introduced new practices, such as wet-rice farming, iron and bronze-making and a new style of pottery, brought by migrants from China or Korea. With the development of Yayoi culture, a predominantly agricultural society emerged in Japan.
The Japanese first appear in written history in China’s Book of Han. According to the Chinese Records of Three Kingdoms, the most powerful kingdom on the archipelago during the third century was called Yamataikoku.
Picture of the Satsuma clan Samurai during the Boshin War, circa 1867.Buddhism was first introduced to Japan from Baekje of the Korean Peninsula, but the subsequent development of Japanese Buddhism and Buddhist sculptures were primarily influenced by China. Despite early resistance, Buddhism was promoted by the ruling class and eventually gained growing acceptance since the Asuka period.
The Nara period of the eighth century marked the first emergence of a strong central Japanese state, centered around an imperial court in the city of Heijō-kyō, or modern day Nara. In addition to the continuing adoption of Chinese administrative practices, the Nara period is characterized by the appearance of a nascent written literature with the completion of the massive chronicles Kojiki (712) and Nihon Shoki (720). (Nara was not the first capital city in Japan, though. Before Nara, Fujiwara-kyō and Asuka served as capitals of the Yamato state.)
In 784, Emperor Kammu moved the capital from Nara to Nagaoka-kyō for a brief ten-year period, before relocating it to Heian-kyō (modern day Kyoto) in 794, where it remained for more than a millennium. This marked the beginning of the Heian period, during which time a distinctly indigenous Japanese culture emerged, noted for its art, poetry and literature. Lady Murasaki's The Tale of Genji and the lyrics of modern Japan's national anthem, Kimi ga Yo were written during this time.
Japan's feudal era was characterized by the emergence of a ruling class of warriors, the samurai. In 1185, following the defeat of the rival Taira clan, Minamoto no Yoritomo was appointed Shogun and established a base of power in Kamakura. After Yoritomo's death, the Hōjō clan came to rule as regents for the shoguns. Zen Buddhism was introduced from China in the Kamakura period (1185–1333) and became popular among the samurai class. The Kamakura shogunate managed to repel Mongol invasions in 1274 and 1281, aided by a storm that the Japanese interpreted as a kamikaze, or Divine Wind. The Kamakura shogunate was eventually overthrown by Emperor Go-Daigo, who was soon himself defeated by Ashikaga Takauji in 1336. The succeeding Ashikaga shogunate failed to control the feudal warlords (daimyo), and a civil war erupted (the Ōnin War) in 1467 which opened a century-long Sengoku period.
The Nara period of the eighth century marked the first emergence of a strong central Japanese state, centered around an imperial court in the city of Heijō-kyō, or modern day Nara. In addition to the continuing adoption of Chinese administrative practices, the Nara period is characterized by the appearance of a nascent written literature with the completion of the massive chronicles Kojiki (712) and Nihon Shoki (720). (Nara was not the first capital city in Japan, though. Before Nara, Fujiwara-kyō and Asuka served as capitals of the Yamato state.)
In 784, Emperor Kammu moved the capital from Nara to Nagaoka-kyō for a brief ten-year period, before relocating it to Heian-kyō (modern day Kyoto) in 794, where it remained for more than a millennium. This marked the beginning of the Heian period, during which time a distinctly indigenous Japanese culture emerged, noted for its art, poetry and literature. Lady Murasaki's The Tale of Genji and the lyrics of modern Japan's national anthem, Kimi ga Yo were written during this time.
Japan's feudal era was characterized by the emergence of a ruling class of warriors, the samurai. In 1185, following the defeat of the rival Taira clan, Minamoto no Yoritomo was appointed Shogun and established a base of power in Kamakura. After Yoritomo's death, the Hōjō clan came to rule as regents for the shoguns. Zen Buddhism was introduced from China in the Kamakura period (1185–1333) and became popular among the samurai class. The Kamakura shogunate managed to repel Mongol invasions in 1274 and 1281, aided by a storm that the Japanese interpreted as a kamikaze, or Divine Wind. The Kamakura shogunate was eventually overthrown by Emperor Go-Daigo, who was soon himself defeated by Ashikaga Takauji in 1336. The succeeding Ashikaga shogunate failed to control the feudal warlords (daimyo), and a civil war erupted (the Ōnin War) in 1467 which opened a century-long Sengoku period.
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